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Prologue »

This is a introduction to my book:
Pastoral Care in Education - an educational sociology of the HIV/AIDS epidemic.


There is a lot of effort in Uganda today to organize education in relation to the existential needs of the day. This is well noted in the White Paper on Education for National Integration and Development published in 1992, which states the governmental policy on education in Uganda. The policy defines education in relation to the socio-political, economic, demographic, technological and personal needs of the people of Uganda in the current day era.
The policy considers education as a tool for the development of all the people of Uganda, and it considers all situations of underdevelopment such as ignorance, disease, poverty, divisions, and disharmony as unfavourable for development. The HIV/AIDS epidemic has been one sociological feature that is giving a new perspective to the education system in Uganda. The high numbers of the Aids orphans, issues of sexual abstinence and advertising the condom as means to limit and minimize the spread of the HIV/AIDS, have recently become part of the controversial topics in Ugandan communities and more so in educational institutions.

This book is making a significant contribution to further understanding of the relationship that the HIV/AIDS epidemic has with education. The book is a result of rigorous fieldwork research carried out in secondary schools of the Rakai district in Uganda about an epidemic that left its lasting mark on the communities of the people in Uganda. Because it is carried out in the cradle land of the epidemic, it gives an ideal setting for analyzing the impact of the epidemic on secondary school students. It also makes a proposal for pastoral care in education an approach that takes into account a holistic provision of education that has to define the ethos of every school. Teachers, school administrators, and all educational stakeholders have to get involved into the way of thinking that appreciates the wellbeing of the whole persons of the students and not only their cognitive domain.

This book is based on a doctoral thesis that I submitted to the University of Warwick and for which I was awarded a doctorate of education in the year 2003.
I employed a number of methods to collect the information which composes the main corpus of this book. The methods were mainly ethnographic and
included: participant observations, open-ended questionnaires, interviews and focus group discussions. There are many knowledgeable persons that contributed to this study and they included district education officers, head teachers, teachers, the affected students, non-governmental organizations, many people from the Rakai community and other persons from other parts of Uganda.

The book explores students’ real life experiences and how students perceive the problems of HIV/AIDS. It looks at what adolescents considers dilemmas that the epidemic creates for them. It then discusses the limitations of the available sources of support that they receive from their schools and from other organs outside their schools. Ugandan schools vary in their approaches to the climate of the HIV/AIDS epidemic, this depends entirely on each school’s ethos, the attitudes of the school’s administration, and its economic status.

The author draws from the strengths of the traditional school practices of educational support to place in context the new definitions and proposals. He uses the existing practices of school assemblies, and the presence of school chaplains, senior women teachers, class teacher, school mottos and mission statements to redefine the concept of educational pastoral care in its theoretical and practical richness. It is unfortunate that to-date there is no book that is written about the invaluable treasure of the existing structures of care and support to student’s learning and development in the Ugandan educational system.
This book sets a wonderful precedence and it makes reference to international practices from which it draws useful lessons for the Ugandan educational system. Whereas the focal point of the book is Ugandan schools and students, its central argument is that the ideas and methods of educational pastoral care, as developed in British literature, are highly relevant to addressing students’ problems in relation to the HIV/AIDS epidemic.

The book is divided in five chapters as follows:
chapter one, gives the concept of educational pastoral care in its richness and multidimensional contexts.
Chapter two discusses the HIV/AIDS epidemic and the problems that secondary school students (adolescents) experience because of it. Chapter three considers the mechanisms of support that are existent in schools.
Chapter four defines pastoral care in the Ugandan context and suggests useful changes in school structures to enable teachers create a climate that is fully beneficial to the learners. Chapter five explains the practical implications of change for teachers training institutions, schools administrators, teachers, parents, students and other educational stakeholders.

 

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