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Africa's Self Critique is an Imperative

Ambrose J. Bwangatto

It is wrong for Africans to look at themselves in terms of anthropological poverty. It is naivety to carry on the victim syndrome as a result of the historical past through which Africa has gone. Prof. Frans Wijsen, Professor of Mission Studies at Nijmegen University, The Netherlands.

I have started with the words of this Professor who is considering himself a specialist in African Christianity, but also familiar with African life patterns having spent some years working as a missionary in Tanzania. The above words may not be a correct phrasing but they carry the spirit of what he wants to communicate. My absence from my motherland Uganda and living in a situation of a minority in the Netherlands for over a year now, has made me to reflect deeply about the situation back at home in Uganda. There is no denial that Uganda is a beautiful country and its beauty is just natural. Uganda cannot be compared to Netherlands or Pakistan or the United States, countries which are prone to natural disasters like earthquakes, hurricanes and floods. It is beautiful, period. Unfortunately this beauty is not realised by many inhabitants of that promised land. They long to go to countries which are unhealthy to humans. The Ugandan President, Museveni, recently made a joke that he is allergic to Europe.

One of the disturbing questions which up to now has failed to be supplied with a satisfying answer is related to Africa's perceived poverty and misery which have become synonymous with the continent. I was insulted when i read an article by a French sociologist who described Africa as economically anaemic, intellectually unattractive and all those derogative terms you could think of. Africans in many countries are looked at as beggars and people who are miserable. The western media too has to carry on this kind of imagery as perceived by its audience. Any report about hunger, wars and famine is covered widely and appeals are made to save the poor ones of Yahweh.

Many African scholars have embarked on a spirited fight to rebut the perceived image of Africa especially in Europe and America. Many proud Europeans have described Africa as a white man's burden. But many African scholars fight back and say that Africa is what it is because of the external influence which has persistently interfered in Africa's progress as history testifies. The ignominious European crimes against Africa such as slavery, colonialism, racism cannot be justified by any sober mind. The African scholars have become so furious to extent of claiming that Africa has no position in the global debate. We should rather revert to our traditional past where Africans produced their own food, there was no such dichotomies as employer - employee, working and retirement life, no criminals and prison warders to take care of and above all we had our own religion where spirituality is participated in by all not that there are specialist spiritual masters confined in a monastery and living very individualistic lives, completely cut off from the rest of the community. Let us go back to our past where all was roses. We should resent the white man and all his manoeuvres. Africa is lost, so we need to go back in the past and start from where we started to get lost. We should formulate a real African identity free and untainted.

This is what Wijsen calls naivety. The time  first he made that comment, we nearly tore him into pieces. He claimed that African scholars are doing a disservice to the whole continent. Their main attention is the past and are keeping preoccupied with the past which is completely gone. But still we had a word to settle with him of which we shall not go into detail. I have come to realise that Africa must, of course, look at the colonialists and how they denigrated African pride and identity. I am one of the strong proponents of a move to force the colonialists to make an apology and ask repent the crimes that they have committed against humanity. I have never been a slave and all my family members in Jjongoza have never been so. But because we participate in the African identity we are offended and we need justice, however long it will take, still we shall continue to press for the same. But then there is a raging debate about African agency in all this mess. Africans have proved to be the worst in everything. Practically speaking, there is no stable African government. Many African countries are torn by tribalism, inefficiency, incompetence, corruption and laziness. These are factors which make Africa a fertile breeding ground for conflicts. Travelling has enabled me to see that we need a self critique in Africa. This is an imperative. Why? Because we have problems with us which we need to realise and sort out if at all we are to progress. Tribalism is still a problem in many African countries. People cannot transcend the tribal sentiments. They carry this everywhere, in offices, churches, politics and everywhere a person goes. No one will deny that tribalism is not a problem. Inefficiency and incompetence are rampant. In Uganda, of recent, there has been many new buildings collapsing one after the other. Many institutions are dens of corruption. why? For how long are we going to be subjects of mockery? I am proud of my continent Africa and my country Uganda, but why is it a theatre of wars and instability? Many shortcomings have bedevilled our African continent. The beauty which is natural has been robbed. We need a self critique. Why are things going the way they are? What is wrong? I think in this humble submission, my point is clear. I welcome your critique of the same.

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